The Jewish tradition is both universal and particularistic. The popular aspects of Judaism speak of Tikun Olam, repair of the world and Ohr La’Goyim, being a beacon unto the nations. However, less popular in modern secular culture is the fact that Judaism is and must also be particularistic. Otherwise, why bother having a distinctive Jewish way of life? Every Saturday night, Jews conclude the Shabbat by mentioning the boundaries between Shabbat and the other days of the week, between light and dark, and between the people of Israel and the other nations. In a matter of days, when Jews celebrate Passover, we recount the story of the Exodus, based on the words “You shall tell your child,” meaning the Jewish child. Many of the Passover rituals and customs are intended for the Jewish identity formation of the child.  When we open the Book of Leviticus at this time of year, we read about different kinds of boundaries in Jewish life, from the foods we eat, to the people we can marry, etc. The fact of the matter is that much of Judaism is about distinctions, boundaries, and parameters.

It is understood that while all may enter a synagogue, membership is intended for Jewish families based on denominational definitions. It is understood that Jewish parochial schools are for Jewish students. It is understood that Jewish youth groups and Jewish value based Summer camps are likewise intended for Jewish youngsters. The same can be said for houses of worship, parochial schools, and religious youth groups of other faiths. In all of these instances, the target audience is the adherent of the particular faith group.

The Young Judaea camp organization is not defined as a secular  sports camp. It is a Jewish values camp, which addresses issue of Jewish faith, Jewish identity, commitment to  Israel, the Jewish people worldwide, and Jewish pride. With these principles as the goals of the camp, it is easy to understand that the officially registered students of the camp must be Jewish. Such a camp should not be construed in secular terms.  There are many opportunities offered by the Jewish community for multi-faith participation. But when it comes to the inculcation of particularistic values, ideals, and principles, distinctive faith and cultural groups must be respected to work with its adherents.

Rabbi Howard Morrison

Senior Rabbi

Beth Emeth Bais Yehuda Synagogue